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坎特伯雷故事集

_3 乔叟(英)
Upon his own and live in manner good,
In honour, debtless (save his head were wood),
Or live as frugally as he might desire;
These men were able to have helped a shire
In any case that ever might befall;
And yet this manciple outguessed them all.
THE REEVE
The reeve he was a slender, choleric man
Who shaved his beard as close as razor can.
His hair was cut round even with his ears;
His top was tonsured like a pulpiteer's.
Long were his legs, and they were very lean,
And like a staff, with no calf to be seen.
Well could he manage granary and bin;
No auditor could ever on him win.
He could foretell, by drought and by the rain,
The yielding of his seed and of his grain.
His lord's sheep and his oxen and his dairy,
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His swine and horses, all his stores, his poultry,
Were wholly in this steward's managing;
And, by agreement, he'd made reckoning
Since his young lord of age was twenty years;
Yet no man ever found him in arrears.
There was no agent, hind, or herd who'd cheat
But he knew well his cunning and deceit;
They were afraid of him as of the death.
His cottage was a good one, on a heath;
By green trees shaded with this dwelling-place.
Much better than his lord could he purchase.
Right rich he was in his own private right,
Seeing he'd pleased his lord, by day or night,
By giving him, or lending, of his goods,
And so got thanked- but yet got coats and hoods.
In youth he'd learned a good trade, and had been
A carpenter, as fine as could be seen.
This steward sat a horse that well could trot,
And was all dapple-grey, and was named Scot.
A long surcoat of blue did he parade,
And at his side he bore a rusty blade.
Of Norfolk was this reeve of whom I tell,
From near a town that men call Badeswell.
Bundled he was like friar from chin to croup,
And ever he rode hindmost of our troop.
THE SUMMONER
A summoner was with us in that place,
Who had a fiery-red, cherubic face,
For eczema he had; his eyes were narrow
As hot he was, and lecherous, as a sparrow;
With black and scabby brows and scanty beard;
He had a face that little children feared.
There was no mercury, sulphur, or litharge,
No borax, ceruse, tartar, could discharge,
Nor ointment that could cleanse enough, or bite,
To free him of his boils and pimples white,
Nor of the bosses resting on his cheeks.
Well loved he garlic, onions, aye and leeks,
And drinking of strong wine as red as blood.
Then would he talk and shout as madman would.
And when a deal of wine he'd poured within,
Then would. he utter no word save Latin.
Some phrases had he learned, say two or three,
Which he had garnered out of some decree;
No wonder, for he'd heard it all the day;
And all you know right well that even a jay
Can call out "Wat" as well as can the pope.
But when, for aught else, into him you'd grope,
'Twas found he'd spent his whole philosophy;
Just "Questio quid juris" would he cry.
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He was a noble rascal, and a kind;
A better comrade 'twould be hard to find.
Why, he would suffer, for a quart of wine,
Some good fellow to have his concubine
A twelve-month, and excuse him to the full
(Between ourselves, though, he could pluck a gull).
And if he chanced upon a good fellow,
He would instruct him never to have awe,
In such a case, of the archdeacon's curse,
Except a man's soul lie within his purse;
For in his purse the man should punished be.
"The purse is the archdeacon's Hell," said he.
But well I know he lied in what he said;
A curse ought every guilty man to dread
(For curse can kill, as absolution save),
And 'ware significavit to the grave.
In his own power had he, and at ease,
The boys and girls of all the diocese,
And knew their secrets, and by counsel led.
A garland had he set upon his head,
Large as a tavern's wine-bush on a stake;
A buckler had he made of bread they bake.
THE PARDONER
With him there rode a gentle pardoner
Of Rouncival, his friend and his compeer;
Straight from the court of Rome had journeyed he.
Loudly he sang "Come hither, love, to me,"
The summoner joining with a burden round;
Was never horn of half so great a sound.
This pardoner had hair as yellow as wax,
But lank it hung as does a strike of flax;
In wisps hung down such locks as he'd on head,
And with them he his shoulders overspread;
But thin they dropped, and stringy, one by one.
But as to hood, for sport of it, he'd none,
Though it was packed in wallet all the while.
It seemed to him he went in latest style,
Dishevelled, save for cap, his head all bare.
As shiny eyes he had as has a hare.
He had a fine veronica sewed to cap.
His wallet lay before him in his lap,
Stuffed full of pardons brought from Rome all hot.
A voice he had that bleated like a goat.
No beard had he, nor ever should he have,
For smooth his face as he'd just had a shave;
I think he was a gelding or a mare.
But in his craft, from Berwick unto Ware,
Was no such pardoner in any place.
For in his bag he had a pillowcase
The which, he said, was Our True Lady's veil:
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He said he had a piece of the very sail
That good Saint Peter had, what time he went
Upon the sea, till Jesus changed his bent.
He had a latten cross set full of stones,
And in a bottle had he some pig's bones.
But with these relics, when he came upon
Some simple parson, then this paragon
In that one day more money stood to gain
Than the poor dupe in two months could attain.
And thus, with flattery and suchlike japes,
He made the parson and the rest his apes.
But yet, to tell the whole truth at the last,
He was, in church, a fine ecclesiast.
Well could he read a lesson or a story,
But best of all he sang an offertory;
For well he knew that when that song was sung,
Then might he preach, and all with polished tongue.
To win some silver, as he right well could;
Therefore he sang so merrily and so loud.
PROLOGUE
Now have I told you briefly, in a clause,
The state, the array, the number, and the cause
Of the assembling of this company
In Southwark, at this noble hostelry
Known as the Tabard Inn, hard by the Bell.
But now the time is come wherein to tell
How all we bore ourselves that very night
When at the hostelry we did alight.
And afterward the story I engage
To tell you of our common pilgrimage.
But first, I pray you, of your courtesy,
You'll not ascribe it to vulgarity
Though I speak plainly of this matter here,
Retailing you their words and means of cheer;
Nor though I use their very terms, nor lie.
For this thing do you know as well as I:
When one repeats a tale told by a man,
He must report, as nearly as he can,
Every least word, if he remember it,
However rude it be, or how unfit;
Or else he may be telling what's untrue,
Embellishing and fictionizing too.
He may not spare, although it were his brother;
He must as well say one word as another.
Christ spoke right broadly out, in holy writ,
And, you know well, there's nothing low in it.
And Plato says, to those able to read:
"The word should be the cousin to the deed."
Also, I pray that you'll forgive it me
If I have not set folk, in their degree
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Here in this tale, by rank as they should stand.
My wits are not the best, you'll understand.
Great cheer our host gave to us, every one,
And to the supper set us all anon;
And served us then with victuals of the best.
Strong was the wine and pleasant to each guest.
A seemly man our good host was, withal,
Fit to have been a marshal in some hall;
He was a large man, with protruding eyes,
As fine a burgher as in Cheapside lies;
Bold in his speech, and wise, and right well taught,
And as to manhood, lacking there in naught.
Also, he was a very merry man,
And after meat, at playing he began,
Speaking of mirth among some other things,
When all of us had paid our reckonings;
And saying thus: "Now masters, verily
You are all welcome here, and heartily:
For by my truth, and telling you no lie,
I have not seen, this year, a company
Here in this inn, fitter for sport than now.
Fain would I make you happy, knew I how.
And of a game have I this moment thought
To give you joy, and it shall cost you naught.
"You go to Canterbury; may God speed
And the blest martyr soon requite your meed.
And well I know, as you go on your way,
You'll tell good tales and shape yourselves to play;
For truly there's no mirth nor comfort, none,
Riding the roads as dumb as is a stone;
And therefore will I furnish you a sport,
As I just said, to give you some comfort.
And if you like it, all, by one assent,
And will be ruled by me, of my judgment,
And will so do as I'll proceed to say,
Tomorrow, when you ride upon your way,
Then, by my father's spirit, who is dead,
If you're not gay, I'll give you up my head.
Hold up your hands, nor more about it speak."
Our full assenting was not far to seek;
We thought there was no reason to think twice,
And granted him his way without advice,
And bade him tell his verdict just and wise,
"Masters," quoth he, "here now is my advice;
But take it not, I pray you, in disdain;
This is the point, to put it short and plain,
That each of you, beguiling the long day,
Shall tell two stories as you wend your way
To Canterbury town; and each of you
On coming home, shall tell another two,
All of adventures he has known befall.
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And he who plays his part the best of all,
That is to say, who tells upon the road
Tales of best sense, in most amusing mode,
Shall have a supper at the others' cost
Here in this room and sitting by this post,
When we come back again from Canterbury.
And now, the more to warrant you'll be merry,
I will myself, and gladly, with you ride
At my own cost, and I will be your guide.
But whosoever shall my rule gainsay
Shall pay for all that's bought along the way.
And if you are agreed that it be so,
Tell me at once, or if not, tell me no,
And I will act accordingly. No more."
This thing was granted, and our oaths we swore,
With right glad hearts, and prayed of him, also,
That he would take the office, nor forgo
The place of governor of all of us,
Judging our tales; and by his wisdom thus
Arrange that supper at a certain price,
We to be ruled, each one, by his advice
In things both great and small; by one assent,
We stood committed to his government.
And thereupon, the wine was fetched anon;
We drank, and then to rest went every one,
And that without a longer tarrying.
Next morning, when the day began to spring,
Up rose our host, and acting as our cock,
He gathered us together in a flock,
And forth we rode, a jog-trot being the pace,
Until we reached Saint Thomas' watering-place.
And there our host pulled horse up to a walk,
And said: "Now, masters, listen while I talk.
You know what you agreed at set of sun.
If even-song and morning-song are one,
Let's here decide who first shall tell a tale.
And as I hope to drink more wine and ale,
Whoso proves rebel to my government
Shall pay for all that by the way is spent.
Come now, draw cuts, before we farther win,
And he that draws the shortest shall begin.
Sir knight," said he, "my master and my lord,
You shall draw first as you have pledged your word.
Come near," quoth he, "my lady prioress:
And you, sir clerk, put by your bashfulness,
Nor ponder more; out hands, flow, every man!"
At once to draw a cut each one began,
And, to make short the matter, as it was,
Whether by chance or whatsoever cause,
The truth is, that the cut fell to the knight,
At which right happy then was every wight.
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Thus that his story first of all he'd tell,
According to the compact, it befell,
As you have heard. Why argue to and fro?
And when this good man saw that it was so,
Being a wise man and obedient
To plighted word, given by free assent,
He slid: "Since I must then begin the game,
Why, welcome be the cut, and in God's name!
Now let us ride, and hearken what I say."
And at that word we rode forth on our way;
And he began to speak, with right good cheer,
His tale anon, as it is written here.
HERE ENDS THE PROLOGUE OF THIS BOOK
AND HERE BEGINS THE FIRST TALE,
WHICH IS THE KNIGHT'S TALE
THE KNIGHT'S TALE
Iamque domos patrias, Scithice post aspera gentis Prolia, laurigero, etc. -STATIUS, Theb., XII, 519.
Once on a time, as old tales tell to us,
There was a duke whose name was Theseus:
Of Athens he was lord and governor,
And in his time was such a conqueror
That greater was there not beneath the sun.
Full many a rich country had he won;
What with his wisdom and his chivalry
He gained the realm of Femininity,
That was of old time known as Scythia.
There wedded he the queen, Hippolyta,
And brought her home with him to his country.
In glory great and with great pageantry,
And, too, her younger sister, Emily.
And thus, in victory and with melody,
Let I this noble duke to Athens ride
With all his armed host marching at his side.
And truly, were it not too long to hear,
I would have told you fully how, that year,
Was gained the realm of Femininity
By Theseus and by his chivalry;
And all of the great battle that was wrought
Where Amazons and the Athenians fought;
And how was wooed and won Hippolyta,
That fair and hardy queen of Scythia;
And of the feast was made at their wedding,
And of the tempest at their home-coming;
But all of that I must for now forbear.
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I have, God knows, a large field for my share,
And weak the oxen, and the soil is tough.
The remnant of the tale is long enough.
I will not hinder any, in my turn;
Let each man tell his tale, until we learn
Which of us all the most deserves to win;
So where I stopped, again I'll now begin.
This duke of whom I speak, of great renown,
When he had drawn almost unto the town,
In all well-being and in utmost pride,
He grew aware, casting his eyes aside,
That right upon the road, as suppliants do,
A company of ladies, two by two,
Knelt, all in black, before his cavalcade;
But such a clamorous cry of woe they made
That in the whole world living man had heard
No such a lamentation, on my word;
Nor would they cease lamenting till at last
They'd clutched his bridle reins and held them fast.
"What folk are you that at my home-coming
Disturb my triumph with this dolorous thing?"
Cried Theseus. "Do you so much envy
My honour that you thus complain and cry?
Or who has wronged you now, or who offended?
Come, tell me whether it may be amended;
And tell me, why are you clothed thus, in black?"
The eldest lady of them answered back,
After she'd swooned, with cheek so deathly drear
That it was pitiful to see and hear,
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