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坎特伯雷故事集

_27 乔叟(英)
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The Canterbury Tales
Regal he was, and fears he did discard.
He feathered Pertelote full many a time
And twenty times he trod her ere 'twas prime.
He looked as if he were a grim lion
As on his toes he strutted up and down;
He deigned not set his foot upon the ground.
He clucked when any grain of corn he found,
And all his wives came running at his call.
Thus regal, as a prince is in his hall,
I'll now leave busy Chanticleer to feed,
And with events that followed I'll proceed.
When that same month wherein the world began,
Which is called March, wherein God first made man,
Was ended, and were passed of days also,
Since March began, full thirty days and two,
It fell that Chanticleer, in all his pride,
His seven wives a-walking by his side,
Cast up his two eyes toward the great bright sun
(Which through die sign of Taurus now had run
Twenty degrees and one, and somewhat more),
And knew by instinct and no other lore
That it was prime, and joyfully he crew,
"The sun, my love," he said, "has climbed anew
Forty degrees and one, and somewhat more.
My lady Pertelote, whom I adore,
Mark now these happy birds, hear how they sing,
And see all these fresh flowers, how they spring;
Full is my heart of revelry and grace."
But suddenly he fell in grievous case;
For ever the latter end of joy is woe.
God knows that worldly joys do swiftly go;
And if a rhetorician could but write,
He in some chronicle might well indite
And mark it down as sovereign in degree.
Now every wise man, let him hark to me:
This tale is just as true, I undertake,
As is the book of Launcelot of the Lake,
Which women always hold in such esteem.
But now I must take up my proper theme.
A brant-fox, full of sly iniquity,
That in the grove had lived two years, or three,
Now by a fine premeditated plot
That same night, breaking through the hedge, had got
Into the yard where Chanticleer the fair
Was wont, and all his wives too, to repair;
And in a bed of greenery still he lay
Till it was past the quarter of the day,
Waiting his chance on Chanticleer to fall,
As gladly do these killers one and all
Who lie in ambush for to murder men.
O murderer false, there lurking in your den!
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The Canterbury Tales
O new Iscariot, O new Ganelon!
O false dissimulator, Greek Sinon
That brought down Troy all utterly to sorrow!
O Chanticleer, accursed be that morrow
When you into that yard flew from the beams!
You were well warned, and fully, by your dreams
That this day should hold peril damnably.
But that which God foreknows, it needs must be,
So says the best opinion of the clerks.
Witness some cleric perfect for his works,
That in the schools there's a great altercation
In this regard, and much high disputation
That has involved a hundred thousand men.
But I can't sift it to the bran with pen,
As can the holy Doctor Augustine,
Or Boethius, or Bishop Bradwardine,
Whether the fact of God's great foreknowing
Makes it right needful that I do a thing
(By needful, I mean, of necessity);
Or else, if a free choice he granted me,
To do that same thing, or to do it not,
Though God foreknew before the thing was wrought;
Or if His knowing constrains never at all,
Save by necessity conditional.
I have no part in matters so austere;
My tale is of a cock, as you shall hear,
That took the counsel of his wife, with sorrow,
To walk within the yard upon that morrow
After he'd had the dream whereof I told.
Now women's counsels oft are ill to hold;
A woman's counsel brought us first to woe,
And Adam caused from Paradise to go,
Wherein he was right merry and at ease.
But since I know not whom it may displease
If woman's counsel I hold up to blame,
Pass over, I but said it in my game.
Read authors where such matters do appear,
And what they say of women, you may hear.
These are the cock's words, they are none of mine;
No harm in women can I e'er divine.
All in the sand, a-bathing merrily,
Lay Pertelote, with all her sisters by,
There in the sun; and Chanticleer so free
Sang merrier than a mermaid in the sea
(For Physiologus says certainly
That they do sing, both well and merrily).
And so befell that, as he cast his eye
Among the herbs and on a butterfly,
He saw this fox that lay there, crouching low.
Nothing of urge was in him, then, to crow;
But he cried "Cock-cock-cock" and did so start
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The Canterbury Tales
As man who has a sudden fear at heart.
For naturally a beast desires to flee
From any enemy that he may see,
Though never yet he's clapped on such his eye.
When Chanticleer the fox did then espy,
He would have fled but that the fox anon
Said: "Gentle sir, alas! Why be thus gone?
Are you afraid of me, who am your friend?
Now, surely, I were worse than any fiend
If I should do you harm or villainy.
I came not here upon your deeds to spy;
But, certainly, the cause of my coming
Was only just to listen to you sing.
For truly, you have quite as fine a voice
As angels have that Heaven's choirs rejoice;
Boethius to music could not bring
Such feeling, nor do others who can sing.
My lord your father (God his soul pray bless!)
And too your mother, of her gentleness,
Have been in my abode, to my great ease;
And truly, sir, right fain am I to please.
But since men speak of singing, I will say
(As I still have my eyesight day by day),
Save you, I never heard a man so sing
As did your father in the grey dawning;
Truly 'twas from the heart, his every song.
And that his voice might ever be more strong,
He took such pains that, with his either eye,
He had to blink, so loudly would he cry,
A-standing on his tiptoes therewithal,
Stretching his neck till it grew long and small.
And such discretion, too, by him was shown,
There was no man in any region known
That him in song or wisdom could surpass.
I have well read, in Dan Burnell the Ass,
Among his verses, how there was a cock,
Because a priest's son gave to him a knock
Upon the leg, while young and not yet wise,
He caused the boy to lose his benefice.
But, truly, there is no comparison
With the great wisdom and the discretion
Your father had, or with his subtlety.
Now sing, dear sir, for holy charity,
See if you can your father counterfeit."
This Chanticleer his wings began to beat,
As one that could no treason there espy,
So was he ravished by this flattery
Alas, you lords! Full many a flatterer
Is in your courts, and many a cozener,
That please your honours much more, by my fay,
Than he that truth and justice dares to say.
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The Canterbury Tales
Go read the Ecclesiast on flattery;
Beware, my lords, of all their treachery!
This Chanticleer stood high upon his toes,
Stretching his neck, and both his eyes did close,
And so did crow right loudly, for the nonce;
And Russel Fox, he started up at once,
And by the gorget grabbed our Chanticleer,
Flung him on back, and toward the wood did steer,
For there was no man who as yet pursued.
O destiny, you cannot be eschewed!
Alas, that Chanticleer flew from the beams!
Alas, his wife recked nothing of his dreams!
And on a Friday fell all this mischance.
O Venus, who art goddess of pleasance,
Since he did serve thee well, this Chanticleer,
And to the utmost of his power here,
More for delight than cocks to multiply,
Why would'st thou suffer him that day to die?
O Gaufred, my dear master sovereign,
Who, when King Richard Lionheart was slain
By arrow, sang his death with sorrow sore,
Why have I not your faculty and lore
To chide Friday, as you did worthily?
(For truly, on a Friday slain was he).
Then would I prove how well I could complain
For Chanticleer's great fear and all his pain.
Certainly no such cry and lamentation
Were made by ladies at Troy's debolation,
When Pyrrhus with his terrible bared sword
Had taken old King Priam by the beard
And slain him (as the Aeneid tells to us),
As made then all those hens in one chorus
When they had caught a sight of Chanticleer.
But fair Dame Pertelote assailed the ear
Far louder than did Hasdrubal's good wife
When that her husband bold had lost his life,
And Roman legionaries burned Carthage;
For she so full of torment was, and rage,
She voluntarily to the fire did start
And burned herself there with a steadfast heart.
And you, O woeful hens, just so you cried
As when base Nero burned the city wide
Of Rome, and wept the senators' stern wives
Because their husbands all had lost their lives,
For though not guilty, Nero had them slain.
Now will I turn back to my tale again.
This simple widow and her daughters two
Heard these hens cry and make so great ado,
And out of doors they started on the run
And saw the fox into the grove just gone,
Bearing upon his back the cock away.
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The Canterbury Tales
And then they cried, "Alas, and weladay!
Oh, oh, the fox!" and after him they ran,
And after them, with staves, went many a man;
Ran Coll, our dog, ran Talbot and Garland,
And Malkin with a distaff in her hand;
Ran cow and calf and even the very hogs,
So were they scared by barking of the dogs
And shouting men and women all did make,
They all ran so they thought their hearts would break.
They yelled as very fiends do down in Hell;
The ducks they cried as at the butcher fell;
The frightened geese flew up above the trees;
Out of the hive there came the swarm of bees;
So terrible was the noise, ah ben'cite!
Certainly old Jack Straw and his army
Never raised shouting half so loud and shrill
When they were chasing Flemings for to kill,
As on that day was raised upon the fox.
They brought forth trumpets made of brass, of box,
Of horn, of bone, wherein they blew and pooped,
And therewithal they screamed and shrieked and whooped;
It seemed as if the heaven itself should fall!
And now, good men, I pray you hearken all.
Behold how Fortune turns all suddenly
The hope and pride of even her enemy!
This cock, which lay across the fox's back,
In all his fear unto the fox did clack
And say: "Sir, were I you, as I should be,
Then would I say (as God may now help me!),
'Turn back again, presumptuous peasants all!
A very pestilence upon you fall!
Now that I've gained here to this dark wood's side,
In spite of you this cock shall here abide.
I'll eat him, by my faith, and that anon!'"
The fox replied: "In faith, it shall be done!"
And as he spoke that word, all suddenly
This cock broke from his mouth, full cleverly,
And high upon a tree he flew anon.
And when the fox saw well that he was gone,
"Alas," quoth he, "O Chanticleer, alas!
I have against you done a base trespass
In that I frightened you, my dear old pard,
When you I seized and brought from out that yard;
But, sir, I did it with no foul intent;
Come down, and I will tell you what I meant.
I'll tell the truth to you, God help me so!"
"Nay then," said he, "beshrew us both, you know,
But first, beshrew myself, both blood and bones,
If you beguile me, having done so once,
You shall no more, with any flattery,
Cause me to sing and close up either eye.
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For he who shuts his eyes when he should see,
And wilfully, God let him ne'er be free!"
"Nay," said the fox, "but, God give him mischance
Who is so indiscreet in governance
He chatters when he ought to hold his peace."
Lo, such it is when watch and ward do cease,
And one grows negligent with flattery.
But you that hold this tale a foolery,
As but about a fox, a cock, a hen,
Yet do not miss the moral, my good men.
For Saint Paul says that all that's written well
Is written down some useful truth to tell.
Then take the wheat and let the chaff lie still.
And now, good God, and if it be Thy will,
As says Lord Christ, so make us all good men
And bring us into His high bliss. Amen.
HERE ENDS THE NUN'S PRIEST'S TALE
EPILOGUE TO THE NUN'S PRIEST'S TALE
"Sir nun's priest," said our host, and that anon,
"Now blessed be your breech and every stone!
This was a merry tale of Chanticleer.
But, truth, if you were secular, I swear
You would have been a hen-hopper, all right!
For if you had the heart, as you have might,
You'd need some hens, I think it will be seen,
And many more than seven times seventeen.
For see what muscles has this noble priest,
So great a neck and such a splendid chest!
He's got a hawk's fierce fire within his eye;
And certainly he has no need to dye
His cheeks with any stain from Portugal.
Sir, for your tale, may blessings on you fall!"
And after that he, with right merry cheer,
Spoke to another one, as you shall hear.
THE PHYSICIAN'S TALE
There was, as tells us Titus Livius,
A knight whose name was called Virginius,
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The Canterbury Tales
Fulfilled of honour and of worthiness,
Who many friends and much wealth did possess.
This knight had had a daughter by his wife,
Nor children more had he in all his life.
Fair was this maid, in excellent beauty
Above all others that a man may see;
For Nature had, with sovereign diligence,
Moulded her to so great an excellence
She seemed to say: "Behold now, I, Nature,
Thus can I form and paint a creature pure
When I desire. Who can it counterfeit?
Pygmalion? Nay, not though he forge and beat,
Or curve, or paint; and I dare say again,
Apelles, Zeuxis too, should work in vain,
Either to carve or paint, or forge or beat,
If they presumed my work to counterfeit.
For He Who is Creator Principal
Has made of me His Vicar General
To form and colour earthly creatures all,
Just as I like, for they're mine, great and small
Under the moon, the which may wax and wane;
And for my work I ask no payment vain;
My Lord and I are of one sole accord;
I made her in the worship of my Lord.
So do I other fair or foul creatures,
What colours though they have, or what figures."
It seems to me that Nature thus would say.
This maid was fourteen years of age, this may
In whom Dame Nature had so great delight.
For just as she can paint a lily white
Or redden rose, even with such a stroke
She did this creature by her art evoke
Ere she was born, painting her sweet limbs free
In such true colours as they'd come to be;
And Phoebus dyed her long hair with such gold
As have his burning streamers manifold.
But if right excellent was her beauty,
A thousand-fold more virtuous was she.
In her there lacked not one condition known
That's praiseworthy when by discretion shown.
As well in soul as body chaste was she;
For which she flowered in virginity
With all humility and abstinence,
And with all temperance and with patience,
And with a modest bearing and array.
Discreet in her replies she was alway;
Though she was wise as Pallas, and not vain,
Her speech was always womanly and plain,
No highfalutin pretty words had she
To ape deep knowledge; after her degree
She spoke, and all her words, greater and less,
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