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Yet wastes it, as it lies beside the way.
And the broad river will be dry some day.
And great towns wane; we see them vanishing.
Thus may we see the end to everything.
"Of man and woman just the same is true:
Needs must, in either season of the two,
That is to say, in youth or else in age,
All men perish, the king as well as page;
Some in their bed, and some in the deep sea,
And some in the wide field- as it may be;
There's naught will help; all go the same way. Aye,
Then may I say that everything must die.
Who causes this but Jupiter the King?
He is the Prince and Cause of everything,
Converting all back to that primal well
From which it was derived, 'tis sooth to tell.
And against this, for every thing alive,
Of any state, avalls it not to strive.
"Then is it wisdom, as it seems to me,
To make a virtue of necessity,
And calmly take what we may not eschew,
And specially that which to all is due.
Whoso would balk at aught, he does folly,
And thus rebels against His potency.
And certainly a man has most honour
In dying in his excellence and flower,
When he is certain of his high good name;
For then he gives to friend, and self, no shame.
And gladder ought a friend be of his death
When, in much honour, he yields up his breath,
Than when his name's grown feeble with old age;
For all forgotten, then, is his courage.
Hence it is best for all of noble name
To die when at the summit of their fame.
The contrary of this is wilfulness.
Why do we grumble? Why have heaviness
That good Arcita, chivalry's fair flower,
Is gone, with honour, in his best-lived hour.
Out of the filthy prison of this life?
Why grumble here his cousin and his wife
About his welfare, who loved them so well?
Can he thank them? Nay, God knows, not! Nor tell
How they his soul and their own selves offend,
Though yet they may not their desires amend.
"What may I prove by this long argument
Save that we all turn to merriment,
After our grief, and give Jove thanks for grace.
And so, before we go from out this place,
I counsel that we make, of sorrows two
One perfect joy, lasting for aye, for you;
And look you now, where most woe is herein,
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There will we first amend it and begin.
"Sister," quoth he, "you have my full consent,
With the advice of this my Parliament,
That gentle Palamon, your own true knight,
Who serves you well with will and heart and might,
And so has ever, since you knew him first-
That you shall, of your grace, allay his thirst
By taking him for husband and for lord:
Lend me your hand, for this is our accord.
Let now your woman's pity make him glad.
For he is a king's brother's son, by gad;
And though he were a poor knight bachelor,
Since he has served you for so many a year,
And borne for you so great adversity,
This ought to weigh with you, it seems to me,
For mercy ought to dominate mere right."
Then said he thus to Palamon the knight:
"I think there needs but little sermoning
To make you give consent, now, to this thing.
Come near, and take your lady by the hand."
Between them, then, was tied that nuptial band,
Which is called matrimony or marriage,
By all the council and the baronage.
And thus, in all bliss and with melody,
Has Palamon now wedded Emily.
And God Who all this universe has wrought,
Send him His love, who has it dearly bought.
For now has Palamon, in all things, wealth,
Living in bliss, in riches, and in health;
And Emily loved him so tenderly,
And he served her so well and faithfully,
That never word once marred their happiness,
No jealousy, nor other such distress.
Thus ends now Palamon and Emily;
And may God save all this fair company! Amen.
HERE ENDS THE KNIGHT'S TALE
THE MILLER'S PROLOGUE
The Words between the Host and the Miller
Now when the knight had thus his story told,
In all the rout there was nor young nor old
But said it was a noble story, well
Worthy to be kept in mind to tell;
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And specially the gentle folk, each one.
Our host, he laughed and swore, "So may I run,
But this goes well; unbuckled is the mail;
Let's see now who can tell another tale:
For certainly the game is well begun.
Now shall you tell, sir monk, if't can be done,
Something with which to pay for the knight's tale."
The miller, who with drinking was all pale,
So that unsteadily on his horse he sat,
He would not take off either hood or hat,
Nor wait for any man, in courtesy,
But all in Pilate's voice began to cry,
And by the Arms and Blood and Bones he swore,
"I have a noble story in my store,
With which I will requite the good knight's tale."
Our host saw, then, that he was drunk with ale,
And said to him: "Wait, Robin, my dear brother,
Some better man shall tell us first another:
Submit and let us work on profitably."
"Now by God's soul," cried he, "that will not I!
For I will speak, or else I'll go my way."
Our host replied: "Tell on, then, till doomsday!
You are a fool, your wit is overcome."
"Now hear me," said the miller, "all and some!
But first I make a protestation round
That I'm quite drunk, I know it by my sound:
And therefore, if I slander or mis-say,
Blame it on ale of Southwark, so I pray;
For I will tell a legend and a life
Both of a carpenter and of his wife,
And how a scholar set the good wright's cap."
The reeve replied and said: "Oh, shut your trap,
Let be your ignorant drunken ribaldry!
It is a sin, and further, great folly
To asperse any man, or him defame,
And, too, to bring upon a man's wife shame.
There are enough of other things to say."
This drunken miller spoke on in his way,
And said: "Oh, but my dear brother Oswald,
The man who has no wife is no cuckold.
But I say not, thereby, that you are one:
Many good wives there are, as women run,
And ever a thousand good to one that's bad,
As well you know yourself, unless you're mad.
Why are you angry with my story's cue?
I have a wife, begad, as well as you,
Yet I'd not, for the oxen of my plow,
Take on my shoulders more than is enow,
By judging of myself that I am one;
I will believe full well that I am none.
A husband must not be inquisitive
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Of God, nor of his wife, while she's alive.
So long as he may find God's plenty there,
For all the rest he need not greatly care."
What should I say, except this miller rare
He would forgo his talk for no man there,
But told his churlish tale in his own way:
I think I'll here re-tell it, if I may.
And therefore, every gentle soul, I pray
That for God's love you'll hold not what I say
Evilly meant, but that I must rehearse,
All of their tales, the better and the worse,
Or else prove false to some of my design.
Therefore, who likes not this, let him, in fine,
Turn over page and choose another tale:
For he shall find enough, both great and small,
Of stories touching on gentility,
And holiness, and on morality;
And blame not me if you do choose amiss.
The miller was a churl, you well know this;
So was the reeve, and many another more,
And ribaldry they told from plenteous store.
Be then advised, and hold me free from blame;
Men should not be too serious at a game.
HERE ENDS THE PROLOGUE
THE MILLER'S TALE
Once on a time was dwelling in Oxford
A wealthy lout who took in guests to board,
And of his craft he was a carpenter.
A poor scholar was lodging with him there,
Who'd learned the arts, but all his phantasy
Was turned to study of astrology;
And knew a certain set of theorems
And could find out by various stratagems,
If men but asked of him in certain hours
When they should have a drought or else have showers,
Or if men asked of him what should befall
To anything- I cannot reckon them all.
This clerk was called the clever Nicholas;
Of secret loves he knew and their solace;
And he kept counsel, too, for he was sly
And meek as any maiden passing by.
He had a chamber in that hostelry,
And lived alone there, without company,
All garnished with sweet herbs of good repute;
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And he himself sweet-smelling as the root
Of licorice, valerian, or setwall.
His Almagest, and books both great and small,
His astrolabe, belonging to his art,
His algorism stones- all laid apart
On shelves that ranged beside his lone bed's head;
His press was covered with a cloth of red.
And over all there lay a psaltery
Whereon he made an evening's melody,
Playing so sweetly that the chamber rang;
And Angelus ad virginem he sang;
And after that he warbled the King's Note:
Often in good voice was his merry throat.
And thus this gentle clerk his leisure spends
Supported by some income and his friends.
This carpenter had lately wed a wife
Whom lie loved better than he loved his life;
And she was come to eighteen years of age.
Jealous he was and held her close in cage.
For she was wild and young, and he was old,
And deemed himself as like to be cuckold.
He knew not Cato, for his lore was rude:
That vulgar man should wed similitude.
A man should wed according to estate,
For youth and age are often in debate.
But now, since he had fallen in the snare,
He must endure, like other folk, his care.
Fair was this youthful wife, and therewithal
As weasel's was her body slim and small.
A girdle wore she, barred and striped, of silk.
An apron, too, as white as morning milk
About her loins, and full of many a gore;
White was her smock, embroidered all before
And even behind, her collar round about,
Of coal-black silk, on both sides, in and out;
The strings of the white cap upon her head
Were, like her collar, black silk worked with thread,
Her fillet was of wide silk worn full high:
And certainly she had a lickerish eye.
She'd thinned out carefully her eyebrows two,
And they were arched and black as any sloe.
She was a far more pleasant thing to see
Than is the newly budded young pear-tree;
And softer than the wool is on a wether.
Down from her girdle hung a purse of leather,
Tasselled with silk, with latten beading sown.
In all this world, searching it up and down,
So gay a little doll, I well believe,
Or such a wench, there's no man can conceive.
Far brighter was the brilliance of her hue
Than in the Tower the gold coins minted new.
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And songs came shrilling from her pretty head
As from a swallow's sitting on a shed.
Therewith she'd dance too, and could play and sham
Like any kid or calf about its dam.
Her mouth was sweet as bragget or as mead
Or hoard of apples laid in hay or weed.
Skittish she was as is a pretty colt,
Tall as a staff and straight as cross-bow bolt.
A brooch she wore upon her collar low,
As broad as boss of buckler did it show;
Her shoes laced up to where a girl's legs thicken.
She was a primrose, and a tender chicken
For any lord to lay upon his bed,
Or yet for any good yeoman to wed.
Now, sir, and then, sir, go befell the case,
That on a day this clever Nicholas
Fell in with this young wife to toy and play,
The while her husband was down Osney way,
Clerks being as crafty as the best of us;
And unperceived he caught her by the puss,
Saying: "Indeed, unless I have my will,
For secret love of you, sweetheart, I'll spill."
And held her hard about the hips, and how!
And said: "O darling, love me, love me now,
Or I shall die, and pray you God may save!"
And she leaped as a colt does in the trave,
And with her head she twisted fast away,
And said: "I will not kiss you, by my fay!
Why, let go," cried she, "let go, Nicholas!
Or I will call for help and cry 'alas!'
Do take your hands away, for courtesy!"
This Nicholas for mercy then did cry,
And spoke so well, importuned her so fast
That she her love did grant him at the last,
And swore her oath, by Saint Thomas of Kent,
That she would be at his command, content,
As soon as opportunity she could spy.
"My husband is so full of jealousy,
Unless you will await me secretly,
I know I'm just as good as dead," said she.
"You must keep all quite hidden in this case."
"Nay, thereof worry not," said Nicholas,
"A clerk has lazily employed his while
If he cannot a carpenter beguile."
And thus they were agreed, and then they swore
To wait a while, as I have said before.
When Nicholas had done thus every whit
And patted her about the loins a bit,
He kissed her sweetly, took his psaltery,
And played it fast and made a melody.
Then fell it thus, that to the parish kirk,
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The Lord Christ Jesus' own works for to work,
This good wife went, upon a holy day;
Her forehead shone as bright as does the May,
So well she'd washed it when she left off work.
Now there was of that church a parish clerk
Whose name was (as folk called him) Absalom.
Curled was his hair, shining like gold, and from
His head spread fanwise in a thick bright mop;
'Twas parted straight and even on the top;
His cheek was red, his eyes grey as a goose;
With Saint Paul's windows cut upon his shoes,
He stood in red hose fitting famously.
And he was clothed full well and properly
All in a coat of blue, in which were let
Holes for the lacings, which were fairly set.
And over all he wore a fine surplice
As white as ever hawthorn spray, and nice.
A merry lad he was, so God me save,
And well could he let blood, cut hair, and shave,
And draw a deed or quitclaim, as might chance.
In twenty manners could he trip and dance,
After the school that reigned in Oxford, though,
And with his two legs swinging to and fro;
And he could play upon a violin;
Thereto he sang in treble voice and thin;
And as well could he play on his guitar.
In all the town no inn was, and no bar,
That he'd not visited to make good cheer,
Especially were lively barmaids there.
But, truth to tell, he was a bit squeamish
Of farting and of language haughtyish.
This Absalom, who was so light and gay,
Went with a censer on the holy day,
Censing the wives like an enthusiast;
And on them many a loving look he cast,
Especially on this carpenter's goodwife.
To look at her he thought a merry life,
She was so pretty, sweet, and lickerous.
I dare well say, if she had been a mouse
And he a cat, he would have mauled her some.
This parish clerk, this lively Absalom
Had in his heart, now, such a love-longing
That from no wife took he an offering;
For courtesy, he said, he would take none.
The moon, when it was night, full brightly shone,
And his guitar did Absalom then take,
For in love-watching he'd intent to wake.
And forth he went, jolly and amorous,
Until he came unto the carpenter's house
A little after cocks began to crow;
And took his stand beneath a shot-window
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